Sacrifice to God

[GlenKlein]

For those interested, this is a pretty cool quote from another author:

Now, why should the blood be chosen to picture the soul to us? We have already seen that the soul has its origin, not in the body merely, nor yet in the spirit alone, but in their combination. And what could better portray this than the blood? It is fed from food by means of assimilation and thus is linked to the body and the soil; it is fed from the air by means of respiration and is thus linked to the breath and spirit.

Having learned that soul is synonymous with sensation and that the soul of the flesh is in the blood, we are prepared for the further truth that "it is the blood that maketh an atonement for the soul" (Lev.17:11, AV), or concordantly rendered, "for the blood, it is making a propitiatory shelter in (or, for) the soul."

Now, as the soul is in the blood, what is more appropriate as a means of propitiation than blood? The same holds true in the higher sphere of justification or acquittal. The blood of Christ, the memorial of His sensations or sufferings for sins, is the pledge of our safety from coming indignation (Rom.5:9). Christ's suffering was over when the soldier pierced His side and blood flowed forth (John 19:34). And, after His resurrection, when He sought to calm His disciples, He could not say (which would have been most natural) that a spirit has no flesh and blood, but "a spirit has not flesh and bones according as you behold Me having," (Luke 24:39).

In perfect accord with all this we are told that there is a soulish body and there is a spiritual body (1 Cor.15:44). The last Adam became a life-giving, or vivifying spirit, in contrast with the first Adam who became a living soul. Flesh and blood, indeed, is not able to enjoy an allotment in the kingdom of God, for the blood is the badge of a soulish body, while flesh and bones is in accord with a spiritual body (1 Cor.15:50). The statement that Christ's flesh was not acquainted with decay (Acts 2:31) in the tomb is enough to show that it was the very same flesh which endured the suffering of the cross. And this is put beyond question by the nail prints and the spear wound. And the further fact that His body is bloodless reminds us that a propitiatory shelter, for the pardon of Israel's sins, as well as those of the whole world, has been accomplished (1 John 2:2). The "blood" that is "making a propitiatory shelter" has been poured out.

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Guess I'll soak it in for a while... thanks for all your comments!