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Matthew 5:21-23.
ned:
I came across this scripture today when reading, and feel it really fits well with Matt5:21-23. Check this out;
1Thes 4:3-9 For this is the will of God, even your sanctification, that ye should abstain from fornication (greek; idolatry). That every one of you should know how to possess his vessel in sanctification and honor. Not in the lust of concupiscence, even as the Gentiles which know not God. That no man go beyond and defraud his brother in any matter; because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseteh, despiseth not man, but God, who hath also given unto us his Holy Spirit. But as touching brother love, ye need not that I write unto you: for ye yourselves are taught of God to love one another.
This is some awesome instruction in how we are to live for our Lord. When we talk bad about others, it is God we are talking about. This we ought not to be doing!!!!
Hi Gary,
I was expecting you to join in this thread ;) .
I agree we can discern well by how people act toward others. Corrupt people cannot produce good fruit. And those judging and speaking evil of others is just that; corrupt.
And here the glory goes to God, again and always, for we cannot of ourselves love like He would have us to love, it is His work in us that allows us to love others, especially our enemies.
Love,
Marie
orion77:
Hello Marie,
Another good post, thanks for sharing those scriptures. Brings it all home doesn't it? Seeing the things we have all learned, from where we were to where He has us now, it's amazing to hear of condemnations of others who profess to believe.
Throughout the OT God speaks of the alien, fatherless, and the widow. To treat them well and help them.
(Deu 10:18 LITV) He executes justice for the fatherless and the widow, and loves the alien, to give to him food and clothing.
(Deu 10:19 LITV) And you shall love the alien, for you were aliens in the land of Egypt.
(Zec 7:10 LITV) And do not oppress the widow, or the fatherless, the alien, or the poor. And do not devise evil in your heart, of a man against his brother.
Seeing how important it is for our Father to protect these, how can we oppress others just because of differing beliefs. Not only this, but to actually have a belief based upon God dealing unjustly, or should it be attrociously towards sinners, of which we all are anyways.
His ways are far better than my own. I thank Him for being merciful.
God bless,
Gary
athisfeet:
Hello everyone:
Great verses!!
I'm thinking that this is directly related to those verses in Mat 5, as well:
1Jo 3:14-15 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
I also noticed in the verses that were posted from John Chapter 8 that the men "heard and were convicted by their consciences" after Jesus bent down and wrote in the earth.
I see a beautiful picture in that of:
Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
(covered again in Heb 8 & 10)
athisfeet
Pax Vobiscum:
I think this is the discussion which prompted me to come out from lurking and contribute:
Ray stated in an earlier post, "If you can explain Matt. 5:21-22 and Isaiah 66:17 & 24, you will have a pretty good understanding of THE ENTIRE BIBLE!”
I will leave Isaiah alone for now, but would like to comment on what is known in NT circles as the “Antitheses” of Mt 5:21-48.
Matthew cites six antitheses in this chunk of Chapter 5. In each instance, Jesus states a Jewish Law and then offers His interpretation of that Law. It is very important to note that Jesus is not contradicting the Law – he does NOT say, “Here’s a new Law.” Only that he offers a commentary on a more rigorous adherence to the Law.
The one at hand is the first one about murder.
He is showing that the Law is not about prima fasciae performance and adherence to its commandments. He wants us to look deeper into the Law (thus deeper into God’s commandment) in order to gain a deeper understanding of the Law (thus a deeper understanding of God). He goes right to the heart of the problem: Murder is bad, OK – but the HATE, INJUSTICE, and ANGER which causes one to murder is the real sin, so to speak.
Jesus seeks to show us that the root intention of the Law lies in our hearts and minds (Remember “love the Lord with all your heart, mind, and soul….”?). Sure, we can’t go around killing each other – duh!? That’s a sociological/behavioral issue – what God wants us to realize is that the negative emotions which cause those actions must stop to avoid judgment.
It’s all about love, man. Now, if you’ll indulge this newbie (kinda, but that’s a different post):
In Jesus’ day, there was a revered Rabbi known as Hillel. As the story goes, a man approached Rabbi Hillel and challenged him that if the rabbi could recite the Torah in its entirety while standing on one foot, then the man would follow God.
The rabbi assumed a one-legged position and recited, “What is hateful to you do not do to your neighbor; that is the whole Torah. The rest is commentary.” It is never said what happened to the man….
Check out Mt 7:12 for Jesus’ version.
Peace.
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