I know all of Ray's material is inclusive of The many called, few chosen, but does anyone know where or if Ray has an e-mail or talked about this specifically at one of his confrences?
Longhorn
2008 Foundation Truths bible study (http://forums.bible-truths.com/index.php/topic,6452.0.html)...here's an excerpt:
PRINCIPLE TO ALL THE PARABLES
Now I want to zero in on a principle here that will help us understand a whole lot more than we think we do. But when you get all bogged down with this… so much knowledge and so many pages to learn, you’ve got to come back to this principle. You can grow from there, but come back to this foundation. Because that’s where you are building, you are building on the foundation.
So how many parables must we know in order to know all parables? Christ said in Mark 4.
Mark 4:13 And He said unto them, Know ye not THIS parable? (or do you understand the meaning of this parable, obviously they did not, because they ask Him what does it mean) and how then will ye know all parables?
There is a real key teaching. If you don’t understand this parable, He says how can you understand the rest of them? But on the other hand, if you do understand this parable you can understand the rest of them. You only need to understand one really well and you know them ALL.
How many of these pages are taken up with parables? Maybe not all of these parables, but there is the kingdom too. He said the kingdom of God is like this… It’s like a man who went out and purchased a field, because there was hidden treasure there and then he dug and he found that treasure.
Then the kingdom of God is like a merchant who sold everything he had for that one pearl of great price, like the hope diamond, that really big one you know.
He doesn’t explain that stuff. Does He explain what all of that means every time He says it? No He doesn’t. People think this is all different things. All these aspects, IT’S ALL THE SAME THING! This is a marvelous revelation when I saw this and nobody told me.
The parables are all talking about the same thing. If you understand that, you should understand that the two in the field and the two women grinding at the mill can not be one and the same person. I mean we are getting into a kind of trinity here.
So what are the parables all about? Well let’s read the one where He said if you know this one, then you know them all. These are like all encompassing, because they deal with the same thing. Okay up above this in Mark He gives the parable, so lets read it.
Mark 4:2 And He taught them many things by parables, and said unto them in His doctrine,
He said this is "His doctrine" - the religious beliefs or what we call in the church, doctrines. These are the main important things and you can find those in the parables.
Mark 4:3 Listen! Behold, there went out a sower to sow:
v. 4 And it came to pass, as he sowed, some (seeds) fell by the way side, and the fowls of the air came and devoured it up.
v. 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
v. 6 But when the sun was up, it was scorched; and because it had no root, it withered away.
v. 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
v. 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some a hundred.
So here is the parable. What in the world does it mean? Now I’ve taught that all parables are not all literally true. If they were they would be stories or historical accounts, not parables. A parable in the old English means a near story. A story about something, but it’s not the truth, it’s like a story of something that happened, but it is only near to it.
So there is something here, but Jesus Christ is not saying that there was a sower out on a farm who took wheat seeds or whatever and went out and sowed it in the ground. The parable is not about that. He’s not talking about a farmer, He’s not talking about seed, He’s not talking about birds, He’s not talking about stones, He’s not talking about any of those things. Then why does He make a parable out of it? Because there is a connection. It’s got to be some kind of connection between the symbol and what it symbolizes or why would you use it in the first place. There has got to be a connection.
Well now they didn’t understand. Now He is going to explain it, He said because…
Mark 4:11 …Unto YOU it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Well wait a minute we have just learned something all over there again. What are the parables about? The called and the chosen, the many and the few.
Now what did He say there? He just told us that, did you get it or did you just read over it and you missed it? Read it again. How many times have you read that and you missed it. YOU are the few chosen, YOU will understand these things. "Without" I teach in parables, the many hear Me, but THEY don’t get it.
Mark 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand;
So there is your two groups. This is not talking about the same person being split down the middle or something. This is talking about the called and the chosen.
Now He goes on and He says.
Mark 4:13 And He said unto them, Know ye not this parable? and how then will ye know all parables?
v. 14 The sower sows the word.
Back up in verse 4, He said the sower sows the seed. Now the seed is no longer the seed. Guess what it is? It’s the Word. The sower sows the Word.
Mark 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately…
Well that’s not what He said up there, He said the fowl of the air come and devour it. Fowl are always likened to evil spirits or Satan. You read about the birds and the fowls in the book of Revelation. Those are always evil spirits and Satan. The birds represent Satan.
Mark 4:15 …and takes away the word that was sown in their hearts.
Not in the ground… we went from seed in the ground to the Word in your heart.
Mark 4:16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
v. 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word's sake, immediately they are offended.
So you see, this is what this parable is all about.
Mark 4:18 And these are they which are sown among thorns; such as hear the word,
v. 19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in (and what happened?), choke the word, and it becomes unfruitful.
So it chokes the Word and you can’t produce any fruit. It chokes you, these other things.
v. 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirty fold, some sixty, and some a hundred.
THE PARABLES REPERSENT TWO DIFFERENT GROUPS
You have the many called, they hear the call and some of them accept it and they follow it for a while. They do all these things, but they don’t produce the fruits. They never get rid of the carnal mind and they never produce the fruits that are mentioned in Galatians 6, love, peace, joy, goodness, faithfulness and all these things. Now that explains what all the parables are about.
Haven’t you read the one about the dragnet? You bring in the net, right and those that are without, are those thrown out. The good fish and see we have the good ground. The word going to the good ground and what is the good ground? The good people, you have the good fish, those that you take in the basket and keep.
Now I’m not going to go through all the parables today, I have another point in mind. But the principle fits here and that’s why I want to start off with the parables. There are about 40 parables in the New Testament. It starts off with the lamp under the bushel/basket, then you have the wise man, the two men in the bed. It doesn’t mean there are just these two, it’s just two categories.
One builds his house upon the rock and the other one builds his house on the sand. This is not the same man, presented by the two men. Now it’s true that we can go from one to the other, but most of the parables present them at the same time. You can’t do it at the same time. There is a transition where you repent and you are converted and you become the new person and you leave the other one behind. The other one does not follow with equal stature from then on. If it does you are not producing fruit and you are not going anywhere.
So there are two different groups throughout the parables. You have the new wine and the old wine skins. the sower that we just went through with the sower. You have the tares and the wheat.
The tares and the wheat are growing together, but they are not the same. Because those that are the tares will be thrown into fire. You can not be gathered into the barn and thrown into the fire at the same time. People will not be in the kingdom of God and in the fire at the same time. There comes a part where you separate these two and that happens at resurrection. Those that enter the kingdom and those that are without and are going to be judged.
Sometimes a parable will emphasize the Elect, sometimes it puts emphasis on the many. But the opposite is always in view. They talk about the bad, but that doesn’t negate the fact that this is the opposite of those that are good.
We went through the dragnet. There is the lost sheep. You have 100 sheep and the 99 are the many. But the lose one, that’s the one God goes over to. Why? Because Christ said that He came to save that which is lost.
The two sons, the wicked wine dresser, the wedding feast. You have those that have their garment cleaned for a proper wedding garment and then you have them out in the way, the people who come with dirty clothes, signifying unrighteousness. They can’t come in.
The many and the few, they are through every parable. The wise and the foolish virgins, we’ve talk about that. The growing seed, the absent house holder, the creditor and the two debtors, the good Samaritan. You have those that will come to the rescue, to help somebody. I mean you had the many that went by and the one, the good Samaritan, he’s the one that stopped, he’s the Elect.
Even the rich fool which emphasizes the negative side. When Christ explains what took place He brings in the Elect side, which he had turned away from. The faithful and the wise servant, the great supper, the lost coin, the lost son, the lost sheep, the rich man and Lazarus. The rich man represents a group and Lazarus represents another group. But anyway you can go through all of the parables and you will see that is true.
I want to show that you don’t have to have that many foundational Truths, if you know how to use the couple that you have.
It’s like if you have just a select number of tools, a hammer, a saw, a screw driver… say you could have 7 tools and you could build a whole house with those tools. You could have only 7 tools and you could come up with 7. Although the average house is built with maybe 100 or more tools at least. Every trade has a bucket full of 30-40-50 tools. But you would need an adjustable wrench, something to cut with maybe like a saw or knife, a hammer, a screw driver… but you could probably come up with 7 tools to build a house