Hi Mark,
If you have seen and read this already, sorry for the repetition. If not, i think you will find the answers here in the sum of the paper. It is not a simple yes or no answer which is why i would suggest rereading the entire paper.
After several readings i still find huge mines of untapped information that someone keeps hiding and then showing me.Excerpt From: The Lake of Fire PART III
JUDGMENT BY FIRE MUST BEGIN AT THE HOUSE OF GOD
http://bible-truths.com/lake3.html"And I saw a great white throne ... And I saw the dead... and the dead were JUDGED... according to their WORKS... and they were judged EVERY MAN according to their WORKS" (Rev. 20:11-13).
And are these non-believers judged differently from believers who are "revealed, tried, salted and baptized IN FIRE?" Just HOW are these non-believers judged in the book of Revelation? How are the "...fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars..." JUDGED? Answer: "...In the lake WHICH BURNS WITH FIRE..." (Rev. 21:
!
Is this "fire" in the book of Revelation DIFFERENT from the fire that tries the works of believers in the book of I Corinthians? NO. The word "fire" used in the four examples above concerning believers, is the SAME word "fire" used in the book of Revelation concerning non-believers:
STRONG’s Greek Dictionary of the New Testament, page 219, #4442, pur; a primary word; "fire" (literally OR FIGURATIVELY. Pur is used (besides its ordinary natural significance):
(1) of the holiness of God, which consumes all that is inconsistent therewith, Heb. 10:27; 12:29; cf. Rev. 1:14; 2:18; 10:1; 15:2; 19:12;
(1a) similarly of the holy angels as His ministers, Heb. 1:7;
(1b) in Rev. 3:18 it is SYMBOLIC of that which tries the faith of saints, PRODUCING WHAT WILL GLORIFY THE LORD;
(2) of the divine judgment, testing the deeds of believers, at the judgment seat of Christ I Cor. 3:13 and 15;
(3) of the fire of DIVINE JUDGMENT upon the REJECTERS of Christ, Matt. 3:11 (where a distinction is to be made between the baptism of the holy Spirit at Pentecost and the "fire" of divine retribution; Acts 2:3 could not refer to baptism); Lk. 3:16."
End of quotation, (All CAPS emphasis are mine).
I was quite amazed to see this broadened definition in Strong’s Concordance. In my Strong’s Exhaustive Concordance that I purchased over forty years ago, it has but one line after the Greek word pur. It states that pur is "fire" either (literal or figurative), fiery, lightning. That’s it. So when I purchased the NEW Strong’s Expanded Exhaustive Concordance of the Bible last week, I was pleasantly surprised to see the expanded definitions, especially with reference to this word "pur" -- FIRE. I learned the use of the word "fire" in Scripture the hard way -- I had to research.
We could easily spend twenty pages just commenting on the examples used in this expanded version of Strong’s. I won’t do that, but let’s take a brief look at a few enlightening items: First, we learn that this word can be, and is, used "figuratively." And in fact, the first five examples given in Strong’s ARE examples of figurative usage of the word fire. And of the 500+ times the word 'fire' is used in the Bible, hundreds of times the word 'fire' is used in a figurative or symbolic sense.
george.