Continuation of my initial thread, Part Two, Samson.
12)Krisis, Krino: Judgement, Judge, Hebrew-Mishpat; To pronounce an opinion concerning right or wrong, to set matters straight, Doing whats just and good. Gen. 18:25 (Shall the Judge of all the Earth do what is right).
"For if we would JUDGE [Gk: diakrino=THROUGH JUDGE, separate thoroughly, to withdraw, discern, judge] OURSELVES [members of the called-out House of God], we should not be judged [Gk: krino=judge, set right, decide, to try, condemn, punish]. But when we are judged [the same Greek word krino as used above with reference to judging the wicked world] we are CHASTENED of the Lord, that we should not be condemned [Gk: katakrino, an adverse sentence] with the world" (I Cor. 11:32).
Pay close attention to the three Greek words, diakrino, krino, and katakrino, used in this verse.
There is so much contained in this verse. There is a judgment now on God’s saints. We are judged by being "chastened of the Lord." What does that mean? "Chastened" is from the Greek word paideuo and here is what it means: "to train up a child, i.e. educate, or (by impl.) discipline (by punishment): -- chasten (-ise), instruct, learn, teach" (Strong’s Greek Dictionary p. 54).
Are you following this amazing use of words? You will now learn a marvelous truth of Scripture that is not being taught in any theological seminary that I am aware of anywhere in the whole world.
We are "judged" by God, and the vehicle that God uses to do this judging is "chastening." In other words, we are "judged" by God by being "trained up" like a child, by being "educated," by "discipline" involving "punishment," "instructed," by which we "learn," and all these "teach" us WHAT WE SHOULD BE.
There is no doubt that some of this chastening can be harsh, sorrowful, and painful. Much of it is not very pleasant and God admits as much to us. And it is not possible for one single son of God to avoid this chastisement! Let’s read it:
God "judges" us by "chastening" us! (I Cor. 11:32) "chasten," Greek: ‘paideuo’ #3811
God "graces" us by "teaching" us! (Titus 2:12) "teaching," Greek: ‘paideuo’ #3811
WOW! Do you even begin to understand what you have just read? Whether God "JUDGES" us (and later the wicked world), or "GRACES" us, He does it THE SAME WAY!!
"Judging" is CHASTENING (Strong’s #3811), and "gracing" is CHASTENING (Strong’s #3811). It is the SAME WORD!
13) Hamartia: Sin, means a mistake, regardless of the gravity, missing the mark.
Rom. 3:23 (All have sinned)
Rom. 5:12 ( Death through Sin)
14) Hilasmos: Propiation, An expiation whereby Sin is covered, remitted, expunged.
1 John. 2:2 ( Propiation for our sins and the whole world)
But this word propitiation means atonement, starting back in the OT . Propitiation is a atonement and it’s a covering for sin. It covers sin. Now if it covers sin, does it cover it for a while and then it gets out? Well it did in Israel. It covered it for how long? One year, is all it covered. The high priest went into the Holy of Holies and sprinkled the Ark of the Covenant with the blood and that was on the Day of Atonement, one time a year. That was good for a whole year And guess what? They had to do it again. But then we read in Hebrews 7 that our High Priest, He entered into the Holy of Holies ONE time and that was good, just one time. So this propitiation is a one time deal. Notice it, it’s for not only our sins, but the sins of the whole world, all the inhabitants of the world. It covers all the sins of the world.
They would agree with that, because at least we have a scripture that the theologian would agree on, that that propitiation covers all sins. But then they turn it into a lie by suggesting, only though IF you accept that propitiation. It doesn’t actually cover all sin, only if you let it. Is that what it says? No! That is not what it says, so let’s not be making a liar out of what Jesus Christ did. He IS the propitiation for all sin and not just for our sins, the sins of the WHOLE world.
Atonement is ‘kaphar’ - to cover, placate, conceal, appease, cleanse, disannul, forgive, be merciful, pardon away, purge away, reconcile. Man those are powerful words, anyone of them is a powerful word. When all the population of the whole world has their sins covered, placated, appeased, cleansed, disannulled, forgiven, piled on with mercy, pardoned, purged away and they are now reconciled to God, THEY’RE SAVED!
So there is a scripture that PROVES all humanity will be saved, right there.
Either He is the propitiation of the sins of the whole world or He’s not. This says He IS. Therefore all mankind must be saved or He’s not the propitiation for the sins of the WHOLE world. Because then there would be sins of some people that are not covered and they’re going to go to hell and be in a state of spiritual death, which God is not pleased with, but tough toenails God can’t have what He pleases. Nonsense! It’s heresy, all of it’s heresy.
When it says whole; we not only have world, being the population of the world, not the trees and stones. It means the whole, ‘holos’ - whole or all, complete, altogether, every whit, throughout, that’s what whole means. Whole never means half of or a part of. The whole means the complete, the whole enchilada, the whole ball of wax, right. That’s what Jesus is, if He doesn’t do it, then He isn’t the propitiation. Well what does the scripture say? Is He or isn’t He? HE IS!
1 John 4:14 And we have seen and do testify that the Father sent the Son to be the Savior of the world.
Now it doesn’t have ‘whole’ there. It means the inhabitants of the world. So we don’t have the word whole there. Actually I put this verse in before I realized I was just going to deal with the ‘whole world.’ But it doesn’t matter, is He the Savior of the world? Is there anything in the Greek there that insinuates that He is only the potential or possible or is it emphatic? HE IS! He sent Him to BE the Savior of the world.
And He [Jesus] is the propitiation [Greek: hilasmos, signifies "an expiation, a means whereby sin is COVERED and remitted" Strong’, p. 121] for our sins: and not for ours only, but also FOR THE SINS OF THE WHOLE WORLD" (1 John 2:2).
It may come as a surprise to realize that Jesus started His work of propitiation in a "lake"—the Lake of Galilee, and He will finish His work of propitiation in another lake, "the Lake of Fire."
In Romans 3:25 we read:
"Whom God has set forth to be a PROPITIATION through faith in His blood to declare His righteousness for the remission [passing over of] sins that are past, through the forbearance of God."
In Heb. 9:5 this same word hilcsterion (propitiatory) is used for the COVERING LID OF THE ARK. Jesus Christ IS the ark. When the disciples were "covered by the raging waves of the sea" Jesus Christ became their "covering," and (physically) SAVED THEM!
In Hebrew, "haven" comes from cowph, and it means "to COVER; a cove (as a sheltered bay, Strong’s Hebrew Dictionary p. 32).
REPENTANCE: "I came not to call the righteous, but sinners to repentance" (Luke 5:32). Strong's #3341 metanoia--"compunction (for guilt), reversal." Metan(the noun) is from #3340, metanoeo (the verb), which means: "to perceive afterwards, implying change... the mind, the seat of moral reflection... hence signifies to change one's mind or purpose" (Vines Concise Dictionary of Bible Words.)
The very first word to humanity out of Jesus' mouth after being tempted by Satan in the wilderness was "repent..." (Matt. 4:17). And what does "repent" mean? It means to change. And what have I been teaching since we started bible-truths.com? That God is changing physical, carnal humanity into the spiritual Image of God. That's what our existence is all about. This is the purpose for humanity. This is the next goal in the plan of God. To make carnal, physical humanity into the Spiritual Image of God. It's all about change. God is going to change the entire human race. And once you understand this first word "repentance," you will understand the other spiritual and pious sounding words of Scripture. They all involve change-changing from what we are into what God isoia .
15) Porneia: Fornication, Immorality. Sexual relations outside the Marital bond which includes Pre-marital sex, Homosexuality, Beastiality, illicit sexual relations. Can refer to Spiritual Fornication.
Matt. 19:9( Divorces his wife, except on the grounds of fornication commits Adultery(Moikeia))
Rev. 14: 8 (Wine of the wrath of her fornication).
16) Arsenokoites: Sodomites, Homosexuals; literally means Liers with Males, one who lies with a male as with a female. 1Cor. 6:9 (Sodomites); 1Tim. 1:10 ( Sodomites).
THREE CATEGORIES OF PERVERTED SEX
"Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators [Gk: paramours], nor idolaters, nor adulterers, nor effeminate [Gk: catamites], nor abusers of themselves with mankind [Gk: sodomites] nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God" (I Cor. 6:9-10).
What are paramours, catamites, and sodomites?
paramours (King James, 'fornicators')-Strong's #4205 pornos "to sell, a male prostitute (as venal), a debauchee (libertine): fornicator, whoremonger."
prostitute: "one who solicits and accepts payment for sex" (American Heritage College Dictionary).venal: "capable of betraying honor, duty, or scruples for a price, corruptible" (AHCD).debauchee/debauchery: "to corrupt morally, to lead away from excellence or virtue, indulge in dissipation [lacking moral restraint, indulgence in sensual pleasure], orgies [unrestrained sexual activities],"libertine: "one without moral restraint" (AHCD)
catamites (King James, 'effeminate')-Strong's #3120 malakos "soft, fine clothing, a catamite, effeminate."catamite: "a boy who has a sexual relationship with a man" (AHCD).
effeminate: "having characteristics more often associated with women than a man" (AHCD).
sodomites (King James, 'abusers of themselves with mankind'-Strong's #733 arsenokoites "a sodomite, defile self with mankind."
The elements of the Greek word arsenokoites are "male-lier"-A male who lies with a male. "Male bed partners"--Wycliffe Bible Dictionary.
17) Theos: God or Mighty one; primarily means Arbiter, Disposer or Placer.
John. 1:1 (The Word was with God(Ho-theos= The God))
John. 1:18 ( The only begotten God(monogenes theos)= Only begotten).
Jesus IS God! True, but this fact does NOT make Him the FATHER! Let us always read and believe the Scriptures. The English word "God" is translated from the Greek word Theos which means PLACER or DISPOSER. ANYONE to whom the Father gives such an office of "placer or disposer" is a God! Notice what God says in Psalm 82:6,
"I have said, Ye are gods; and all of you are children of the most High."
Jesus explains this verse for us:
"Jesus answered them, ‘Is it not written in your law, that ‘I say you are gods’? If He said those were gods, to whom the word of God came [and the scripture can not be annulled], are you saying to Him Whom the Father hallows and dispatches into the world that You are blaspheming,’ seeing that I said, ‘Son of God am I’? If I am not doing My Father’s works, do not believe Me. Yet if I am doing them, and if ever you are not believing Me, be believing the works, that you may be knowing and believing that in Me is the Father, and I am in the Father."
JESUS CHRIST BY MEANS OF THE HOLY SPIRIT OF GOD WHICH HIS FATHER GAVE TO HIM IS THE COMFORTER. THE GREEK PROVES THAT CHRIST IS THE COMFORTER!
In the Greek, the "comforter" or consoler is translated from parakleetos. Now, is there any Scriptural proof that Jesus Christ is called "parakleetos?" Yes there is. In I John 2:1 we read:
"And if anyone should be sinning, we have an Entreater with the Father, Jesus Christ, the Just."
In the King James it says we have an "advocate" [with a small "a"]. King James ALWAYS capitalizes the Greek word "parakleetos," so why don’t they capitalize it here? You see, "advocate" or a better translation "Entreater" is translated from the GREEK WORD "parakleetos.18) Logos: Word, Spokesman, used in reference to Jesus Christ, He's Gods Spokesman.
John. 1:14 (The word became flesh)
19) Gennao: Born, Begin, Begotten, conceive. John. 1:18 ( only begotten God, mongenes Theos)
20) Prototokos: Firstborn. Col. 1:15 ( the image of the unseen God, Firstborn of all creation)
Well, I think that it's enough for me on this Thread, I had other Words that maybe some of the Forum members can elaborate on like: Pyskhe(Greek) & Nephesh(Hebrew) for Soul and Pneuma(Greek) and Ruahh(Hebrew) for Spirit. Looking forward to your input.
Kind Regards, Samson.