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mharrell08:

--- Quote from: octoberose on May 25, 2010, 07:48:01 PM ---Have you ever speculated why, though. Why did God bring about an imperfect human race in order to create His family in the end? It can't all be about appreciating and valuing His Kingdom, can it? Is it silly to ask? I don't think He minds the question if it brings about illumination of His character. I think He minds the question if I'm the creature questioning my Creator as if I have any say in the matter.
--- End quote ---


Here is a good read regarding the way we understand things by how they are relative to something else. Remember, the tree of knowledge in Genesis 3 is a symbol of how all knowledge is a knowledge of good AND evil.

Excerpt from Lake of Fire Part 6 (http://bible-truths.com/lake6.html):

EVERYTHING IS RELATIVE
Everything in the universe is a contrast with or to something else in the universe. Nothing can be known about anything without contrasting it with other things. You cannot think a thought nor can you perform a deed without a working knowledge of these contrasting factors. If I should say that a box is big, you could not have any conception of what I am saying unless you also know what it is for something to be small. Something is only smooth in contrast to it being rough. Up is only up in relation to down. Without the contrasting relationship between two opposites "up" could just as easily be "down." And all big boxes might be perceived as small were it not for the fact that there would be no concept of small without a knowledge of big.

Therefore, in the physical universe, all things are what they are by contrast and relativity. Very hot stars are only very hot relative to cooler stars. If there were no knowledge of cooler stars, there could also be no hot stars. Things are either hard or soft, or harder or softer (but harder or softer than WHAT?—always, something else). Things are light or dark (or somewhere in between, (but the in between can also only be known by gradations of relativity as well). Things are heavy or light, sharp or dull, big or small, tall or short, strong or weak, hot or cold, left or right, north or south, in or out, new or old, beginning or end, fast or slow, fat or skinny, straight or crooked, up or down, high or low, moving or still, positive or negative, visible or invisible, etc. You get the idea. Now then, this same law of knowledge pertains to inanimate things and things of a spiritual nature as well. Again it is only by understanding one thing relative to another or one thing contrasted with another that enables us to intelligently communicate and live our lives. Let’s look at a few of these: happy or sad, giving or stingy, build or destroy, kind or cruel, energetic or lazy, haughty or humble, intelligent or stupid, wise or foolish, right or wrong, true or false, good or evil, righteous or wicked, love or hate, life or death, temporary or eternal.

Having a working knowledge of these relative and contrasting terms and concepts is absolutely essential in living our lives. We must all come to know and to experience both good and evil. The universal teaching that God "never intended" for man to eat of "the tree of the knowledge of good and evil" is as false and unscriptural as anything could ever be. It was both essential and paramount that man should eat of the tree of the knowledge of good and evil. Knowledge of both good and evil is an attribute of God Himself. If we are to be the "sons of God," we too must partake of this quality of God’s nature. How could man ever be fully made into the very image of His Creator God if he did not possess even the basic fundamental attributes of his Creator and Father?

Let me make one thing clear at this point, lest my detractors think they have discovered a major flaw in my teaching. "Evil" is not good nor is it eternal. Nonetheless, a "knowledge of evil" is good and is eternal. All evil will take its place in the lake of fire, but a knowledge of evil is eternal just as sure our God, Who possesses a knowledge of evil, is eternal.

And so man’s life consists of a combination of both good and evil thoughts, words, and deeds. The most saintly of men have had their flaws and the most evil of men have possessed at least a few qualities of good. I am sure that even Adolph Hitler loved his mother and was kind to his dog. But loving your mother and being kind to your dog will not get you into the kingdom of God. And let me be quick to add that hating your mother and being cruel to your dog will not eternally keep you out of the kingdom of God either.

Oh that the church could have the faith to believe that God Almighty is able to accomplish His will for humanity:

"For this is GOOD [not evil] and acceptable [but NOTHING SHORT OF THIS IS ACCEPTABLE] in the sight of God our Saviour; Who WILL have ALL MEN TO BE SAVED, and to come to the knowledge [both the good knowledge and the evil knowledge] of THE TRUTH" (I Tim. 2:3-4).

"This is a faithful saying and worthy of all acceptation [so here is another statement that is ‘worthy’ and ‘acceptable’ in the sight of God]. For therefore we both labour and suffer reproach, because we trust in the living God Who is the Saviour of ALL MEN [and nothing short of ‘all men’ IS worthy or acceptable to God], specially [specially does not mean ‘exclusively’] of those that believe" (I Tim. 4:10).


Hope this helps,

Marques

octoberose:
The wisdom in this little group never fails to astound me. Thank you for giving consideration to my questions and thoughts.

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