Just look at the definitions
H7585 shĕ'owl
1) sheol, underworld, grave, hell, pit
a) the underworld
b) Sheol - the OT designation for the abode of the dead
1) place of no return
2) without praise of God
3) wicked sent there for punishment
4) righteous not abandoned to it
5) of the place of exile (fig)
6) of extreme degradation in sin
G86 hadēs
1) name Hades or Pluto, the god of the lower regions
2) Orcus, the nether world, the realm of the dead
3) later use of this word: the grave, death, hell
In Biblical Greek it is associated with Orcus, the infernal regions, a dark and dismal place in the very depths of the earth, the common receptacle of disembodied spirits. Usually Hades is just the abode of the wicked, Luk 16:23, Rev 20:13, 14; a very uncomfortable place. (TDNT)
G1067 geenna
1) Hell is the place of the future punishment call "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction.
G5020 tartaroō
1) the name of the subterranean region, doleful and dark, regarded by the ancient Greeks as the abode of the wicked dead, where they suffer punishment for their evil deeds; it answers to Gehenna of the Jews
2) to thrust down to Tartarus, to hold captive in Tartarus
H5769 `owlam
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
a) ancient time, long time (of past)
b) (of future)
1) for ever, always
2) continuous existence, perpetual
3) everlasting, indefinite or unending future, eternity
G165 aiōn
1) for ever, an unbroken age, perpetuity of time, eternity
2) the worlds, universe
3) period of time, age
G166 aiōnios
1) without beginning and end, that which always has been and always will be
2) without beginning
3) without end, never to cease, everlasting
G3956 pas
1) individually
a) each, every, any, all, the whole, everyone, all things, everything
2) collectively
a) some of all types
"... 'The whole world is gone after him.' Did all the world go after Christ? 'Then went all Judea, and were baptized of him in Jordan.' Was all Judea, or all Jerusalem baptized in Jordan? 'Ye are of God, little children', and 'the whole world lieth in the wicked one.' Does 'the whole world' there mean everybody? If so, how was it, then, that there were some who were 'of God?' The words 'world' and 'all' are used in some seven or eight senses in Scripture; and it is very rarely that 'all' means all persons, taken individually. The words are generally used to signify that Christ has redeemed some of all sorts—some Jews, some Gentiles, some rich, some poor, and has not restricted his redemption to either Jew or Gentile." (Charles H. Spurgeon, Particular Redemption, A Sermon, 28 Feb 1858).