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« on: June 29, 2015, 12:25:08 PM »

I wonder whether most on the forum have ever learned of the three festival seasons that the Jews observed and which taught the plan of God.
Perhaps we should review them from time to time.
Did Ray Smith ever cover that information?

This was brought up on another thread and Dave gave a link, so I decided to make a new thread with this info from Ray. ------------------------


There is a beautiful type in the Old Testament that clearly demonstrates when and in what manner all these Unsaved masses will be saved. This Old Testament type is illustrated all through the New Testament, but the blind and unperceiving eyes of Christendom have for the most part failed to see it, believe it, or teach it.

The American Heritage College Dictionary: "type n  6. A figure, representation, or symbol of something to come, such as an event in the Old Testament that foreshadows another in the New Testament," p. 1485.  There are many such types beginning back in the the first chapter of Genesis.

Here are just two examples:  The Passover in ancient Israel was a type of its true fulfillment to come in our Lord's crucifixion, "Purge out therefore the old leaven that ye may be a new lump, as ye are unleavened [but now speaking spiritually].  For even Christ our PASSOVER [Lamb] is sacrificed [crucified] for us " (I Cor. 5:7).  And James 1:18 clearly demonstrates the foreshadowing of the firstfruits harvest by saying:  "Of His own will begat He us with the word of truth, that we should be a KIND of firstfruits [of the Spring Harvest] of His creatures [not farm products]."  It is also important to note that whenever the word "first" is used, it always suggests more to follow -- there is never a Spring harvest without a following Fall harvest. We will now consider three of the Old Testament types that center on the harvest seasons.

In ancient Israel there were three times in the year when all men were to appear before God:

THE WAVE SHEAF (Feast of Unleavened Bread and Passover): "Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf OF the firstfruits of your harvest unto the priest ... And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the FIRST year for a burnt offering unto the Lord" (Lev. 23:10-12).
COMMENT: This wave sheaf of the very first of the firstfruits is a type of our Lord Who was the perfect Lamb without blemish offered in the Spring on Passover. "But now is Christ risen from the dead, and become the FIRSTFRUIT of them that sleep" (I Cor. 15:20). Jesus is not the entire firstfruits but rather "the firstfruit OF them that sleep." He is the firstfruit OF the firstfruit or more precisely the "wave sheaf OF the firstfruits." Firstfruit is a term that pertains to agriculture and harvesting. It was never a theological term until introduced into the New Testament with regards to a small number who would be saved prior to a much larger number to be saved later.

THE FIRSTFRUITS (Feast of Weeks): "All the best of the oil , and all the best of the wine, and of the wheat, the FIRSTFRUITS of them which they shall offer unto the Lord, them have I given thee ... And whatsoever is FIRST RIPE in the land which they shall bring unto the Lord, shall be thine..." (Num. 18:12 & 13). "And now, behold, I have brought the firstfruits of the land, which thou, O Lord, has given me. And thou shalt set it before the LORD thy God, and worship before the Lord thy God" (Deut. 26:10).
COMMENT: The type in the New Testament of this Old Testament symbol is the Believer. Notice what James tells us, "Of His own will begat He us with the word of truth, that we should be a kind of FIRSTFRUITS of His creatures" (James 1:18). Now a very important point: How far down the road in prophecy can we go until we reach the end of the firstfruits? In Rev. 7:4-8 we read of the sealing of the 144,000. These are a different group from the great innumerable multitude, which no man could number, from every nation and tongue spoken of beginning in verse 9.
In Chapter 14:1 & 4 we are told specifically who these 144,000 are: "And I looked, and, lo, a Lamb stood on the mount Zion, and with Him an hundred forty and four thousand [notice that the innumerable multitudes from all nations is not mentioned here] ... These are they which were not defiled with women, for they are virgins [as in the Bride of Christ]. These are they which follow the Lamb whithersoever He goes. These were redeemed from among men, BEING THE FIRSTFRUITS unto God and to the Lamb" (Rev. 14:1 & 4). So every believer from the Apostles to the 144,000 just prior to the return of Jesus Christ to establish His reign on the earth, is called and likened to FIRSTFRUITS! So what does this have to do with the lake of fire? EVERYTHING! Everyone saved before the Day of Judging is likened to firstfruits, so there will be no more firstfruits after the white throne judgment.
Paul tells us in Rom. 8:23, "And not only they, but ourselves also, which have the FIRSTFRUITS of the Spirit..." Nowhere do we read of the "LASTFRUITS," but whenever something is FIRST we also know there is something to follow. Nor are there any references to any "ONLYFRUITS." The firstfruits are clearly not the ONLY fruits! Follow this very closely now, for you are in for a big shock when you understand the type in the fall festival of Tabernaclesóthe great fall harvest.

THE END-OF-THE-YEAR FEAST OF INGATHERING (Feast of Tabernacles): "And the feast of harvest, the firstfruits of thy labours, which thou has sown in the field and the FEAST OF INGATHERING, which is in the END OF THE YEAR, when you have gathered in thy labours out of the field" (Ex. 23:16).
"Thou shall observe the FEAST OF TABERNACLES seven [number of perfection] days, after that you have gathered in your corn and your wine: And you shall REJOICE IN YOUR FEAST, you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, the stranger, and the widow, that are within your gates [thatís just about EVERYONE, wouldnít you say?]. Seven days [hereís that perfect number again] shall you keep A SOLEMN FEAST [a very important feast to God] unto the LORD your God in the place which the Lord shall choose: because the Lord thy God shall bless you in all your increase, and in all the works of your hands, therefore you shalt surely REJOICE" (Deut. 16:13-15). Here truly was a festival in which EVERYONE, every single person in all Israel, and also did you notice, "the STRANGER" who was NOT an Israelite could really REJOICE! THIS FESTIVAL WAS THE HAPPIEST TIME OF THE YEAR! Do we think it will have no fulfillment in Godís grand plan of salvation?
"Speak unto the children of Israel, saying, the fifteenth day of this seventh month shall be the FEAST OF TABERNACLES for seven days unto the LORD. On the first day shall be an holy convocation: you shall do no servile work therein. Seven days you shall offer an offering made by fire unto the LORD: on the EIGHTH DAY shall be an holy convocation unto you; and ye shall offer an offering made by FIRE unto the LORD: it is a SOLEMN assembly; and you shall do no servile work therein" (Lev. 23:34-36). Why is the profound and marvelous truth of this festival not taught in its proper chronological order by the prophets of Christendom? How is it even possible to avoid seeing the powerful and glorious consummation of Godís salvation in this Fall Harvest Festival? Why is the truth of this GREAT FEAST being hidden from the eyes of the world? What is it that they are trying to hide from us? Godís Word will show us.


The eighth day of this Feast of Tabernacles was called "The Last Great Day of the Feast." Jesus Christ Himself came to the Feast of Tabernacles in Jerusalem and spoke on the Last Great Day:

"In the last day, that GREAT DAY OF THE FEAST, Jesus stood and cried, saying, If ANY MAN thirst, let him come unto me, and drink. He that believeth on Me, as the Scripture has said, out of his belly shall flow rivers of LIVING WATER" (John 7:37-38).

At what point in future prophecy, will Jesus Christ CUT OFF the invitation to all and any who are athirst to drink of His LIVING WATERS? Our Lord NEVER cuts off the invitation to drink of the living waters. These waters (a symbol for Godís SPIRIT) will be available until every creature in heaven and earth is saved:

"And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the FOUNTAIN OF THE WATER OF LIFE FREELY" (Rev. 21:6).

"And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come. And WHOSOEVER WILL, let him take the WATER OF LIFE FREELY" (Rev. 22:17).

And this declaration is made just five verses before the END OF THE BIBLE!

But donít be deceived, Jesus Christ IS the "tree of life" in the Garden, and NO ONE can partake of that tree of life except he first pass the through the "FLAMING SWORD" that points in all directions and guards the tree of life. Remember, "Our God is a CONSUMING FIRE" (Heb. 12:29).

So Tabernacles celebrated the great Fall harvest, the largest harvest of the whole year. It was this great Fall harvest that would sustain Israel through the winter months. There were far more products to be harvested in the END of the year than in the Spring of the year. Therefore this same type must carry over into the New Testament.

So here is where we are. There were THREE great festivals in the yearly calendar of Israel:

"THREE TIMES in a year shall all thy males appear before the LORD thy God in the place which He shall choose; in the feast of unleavened bread [which included Passover], and in the feast of weeks [firstfruits], and in the feast of tabernacles [the time of the great fall harvest]: and they shall not appear before the LORD empty" (Deut. 16:16).

First comes the wave sheaf, the very first of the firstfruits, on Passover, during the feast of unleavened bread. This represents CHRIST, the very first (wave sheaf) OF the firstfruit, our Passover sacrificed for us.

Second was the Feast of Weeks when the firstfruit of the land was harvested. This represents US, the FIRSTFRUIT to enter Godís Kingdom. James says WE are the firstfruit of God (James 1:18).

Third came the great Fall harvest, the Feast of Tabernacles, a much much larger gathering, where ALL THE FALL HARVEST was gathered in! What does this Feast picture? This was the time of true REJOICING FOR EVERYONE. Absolutely EVERYONE. No one was left out of this great and final festival of the year:

"And thou shalt rejoice IN THY FEAST [of Tabernacles, the fall harvest], YOU, and your SON, and your DAUGHTER, and your MANSERVANT, and your MAIDSERVANT, and the LEVITE, the STRANGER [GENTILES], and the FATHERLESS, and the WIDOW, that are within your gates" (Deut. 16:14).


And so we see in the New Testament that these three festivals of ancient Israel are really TYPES in Godís master plan of salvation. Christ the FIRST of the firstfruit. Then believers, the FIRSTFRUITS. And then the great FALL HARVEST.

But wait a minute. We know that Christ was the First of the firstfruit to be resurrected to life. We also know that all the believing saints who are to reign with Christ at His coming are the rest of the firstfruits. So where then does the great fall harvest of souls come into Godís family? When have you ever been taught about the great fall harvest, which excludes no one but includes everyone? There is a reason why you havenít heard the truth of these Scriptures in Christendom.

According to Christendom THERE IS NO GREAT FALL HARVEST OF SOULS at the end of the ages!

Thatís right, they say there will be NO Fall Harvest in Godís Kingdom. Just how do they account for such a thing? Is God such an inept and unskilled Farmer that He has a total crop failure when Fall harvest time comes, or will He just BURN THE ENTIRE HARVEST in the eternal fires of some fabled hell?

my dear readers, the firstfruits are but the beginning of the harvest, and there is to follow the full fall harvest of all humanity. God said that this end of the year fall harvest was a time of REJOICING. One could hardly rejoice over throwing the entire fall harvest of humanity into some hellhole of eternal fire!

THREE TIMES there was a great festival to God wherein, by the use of types, God showed mankind His plan of salvation. The PASSOVER, the FIRSTFRUITS, and the FALL HARVEST. These three festival types in the Old Testament were to have their fulfillment in future realizations of these types.


I Cor. 15:20, 23, 24 presents us with the type and fulfillment of the three harvest festivals:

But now is Christ risen from the dead, and become the FIRSTFRUITS OF [the rest of the firstfruits awaiting resurrection in His presence] them that slept ... But EVERY MAN [all mankind, the WHOLE human race] in his own ORDER: Christ the firstfruits..." (The Wave Sheaf of the very first of the firstfruits).

"Afterward they that are Christís [those who are now saved] at His coming [the rest of the firstfruits that are sleeping and those alive waiting]. (The Firstfruits, the Spring Harvest).

Then comes the END [The Fall Harvest, the Feast of Tabernacles]. "Öand the feast of INGATHERING [of the Fall Harvest], which is in the END..." (Ex. 23:16). What did Jesus say would happen in "the end," at the "end of the Feast," "the last day," "the last great day of the feast?" "In the last day, that GREAT DAY OF THE FEAST, Jesus stood and cried, saying, If ANY MAN thirst, let him come unto Me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of LIVING WATER" (John 7:37-38).


But are these Scriptures believed? In the "the end," in "the last day ," in that "GREAT DAY OF THE FEAST," can "ANY" man really and truly drink of Christ if he is thirsty, or will it be TOO LATE?

"If ANY MAN THIRST, let him come unto Me, and DRINK."

What about the Rich man in the parable who said,

" merciful to me [is God a God of mercy?] and send Lazarus that he should be dipping the tip of his finger in water and cooling my tongue..." (Luke 16:24).

Can this Rich man come to Christ and "drink"? Ask your pastor. The answer will probably be, "NO, he cannot come to Christ and drink, because for him IT IS TOO LATE."

"TOO LATE?" The "END," the "END of the Feast," "the LAST day," "the LAST great day of the Feast," is, "TOO LATE?" NO! The LAST great day of the feast is NOT too late. The LAST GREAT DAY OF THE FEAST IS WHEN Jesus said let "ANY MAN" freely come and drink of the water of life:

"I am Alpha and Omega, the beginning and the END ... I will give unto him that is athirst of the fountain of the WATER OF LIFE FREELY" (Rev. 21:6)

"In the LAST DAY, that GREAT DAY OF THE FEAST, Jesus stood and cried, saying, If ANY MAN THIRST [even the Rich man] LET HIM COME UNTO ME, AND DRINK" (Jn. 7:37-38).

In the parable of Lazarus and the Rich man, we find the Rich man being Judged, so he has not as yet partaken of the water of life, but he will. And so the church today has relegated this marvelous type of the fall harvest of rejoicing into an eternity of grieving. They see no need to SAVE the harvest. Their message is to BURN AND DESTROY THE HARVEST! To them the Fall Harvest is not worth saving; to them the Fall Harvest is EVIL, and needs to be burned in fire for all eternity. This is decidedly not the way God views humanity in the end time of harvest. It seems that the greatest minds in theology today cannot understand the simplest analogies, types, and parables in the Scriptures?

The spring harvest is the harvest of those firstfruits that have entered into the straight and narrow gate. The fall harvest is the harvest of all those who went the wide and broad way into destruction. Destruction is not the final destiny of the nonbeliever. Being DESTROYED, PERISHED, and LOST are all conditions awaiting SALVATION, and are not conditions to be eternally punished! All, absolutely ALL, who are not in the first resurrection are in a condition likened to: "lost," "perished," or "destroyed." Contrary to orthodoxy these conditions are NOT hopeless:

But donít think that therefore there is no Scripture that says they will eventually "ALL" be "IN" Christ, because there is:

"That in the dispensation of the fullness of times He might gather together in one ALL [Ďthingsí is not in original] IN Christ, both which are in heaven, and which are on earth, even IN HIM" (Eph. 1:10).

Christ first raises ALL to mortal life. At a later date He gathers this same ALL into Himself. The "in Christ ALL" (I Cor. 15:22) then becomes the "ALL IN CHRIST" (Eph. 1:10). Every creature in heaven and earth will be ONE IN Christ! I hope you can believe that.

Ver. 23-24: "But every man in his own order: Christ the firstfruits; afterward they that are Christís at His coming. Then cometh the endÖ"

The King James starts a new sentence and a new verse with the words, "Then cometh the endÖ" It should, however, be a continuation of the previous sentence. There are three items in view here, not just two. The Concordant Version has a better rendering of this:

"Yet each in his own class: the Firstfruit, Christ; thereupon those who are Christís in His presence; thereafter the consummationÖ"

One, two, three. So there are three orders or classes that synchronize with the three festivals of harvest, and not just two classes that synchronize with Prophet Bennyís first "month" of the year only theory. Notice them:

"The Firstfruit, Christ" (The Passover, The Wave Sheaf).
"Thereupon those who are Christís" (Pentecost, the Firstfruits)
"Thereafter the consummation [the end]" (the final Fall Harvest of Ingathering in the end of the year).
These three match perfectly with the three types of harvest in the Old Testament. So yes indeed, there will be a fall harvest at the end, at the CONSUMMATION. Now the rest of verse 24:

"Öthereafter the consummation when He [Christ] shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule and all authority and power."

Notice that Christ does not rule "forever and ever" as is popularly taught, but rather delivers up the kingdom to GOD His Father. But He does this after He puts down ALL RULE AND ALL AUTHORITY, AND ALL POWER. Who/Where? EVERYONE/EVERYWHERE! "That in the dispensation of the fullness of times He might gather together [just like the fall "ingathering of the harvest"] in one ALL [Ďthingsí is not in the Greek] in Christ, both which are IN HEAVEN, and which are ON EARTH, IN HIM" (Eph. 1:10). And so here is our Scripture which clearly states that "ALL" in both heaven and earth will become "ONE IN Christ." Now they are no longer just given life in Christ, but now they are SAVED, they are "one in Christ!"

Notice that there is coming a "GATHERING TOGETHER OF ALL IN ONE [Christ]." And that this gathering together of all in one consists of ALL IN THE HEAVENS AND ALL IN THE EARTH! Who then is left out? NO ONE! These ALL in heaven and earth are not gathered "under" Christ, but "IN Christ!"

So then, "in Christ ALL" shall be made alive with immortal and incorruptible life; ALL both in the heavens and in the earth shall be judged (set right), and then all in the heavens and all in the earth will bow and confess that Christ is LORD of their lives; and ALL in both heaven and earth will be gathered together in ONE "IN Christ." This is the great fall harvest. This is the meaning of Tabernacles. This is the grand and glorious note on which the ENDS OF EONS climax!

mercy, peace and love
« Last Edit: June 29, 2015, 05:37:34 PM by Kat »


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« Reply #1 on: June 29, 2015, 02:30:57 PM »

 :) Thanks Kat.


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« Reply #2 on: June 29, 2015, 11:15:24 PM »

Thank you very much Kat,
I was hoping that the paper would inspire as much as I had remembered.
Ray did a very good job with that article. It reads with authority.

Indiana Bob


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« Reply #3 on: June 30, 2015, 03:55:21 PM »

As Rick and Bob said, Kat, thank you for posting such an informative, uplifting, and inspiring paper by Ray about God's ultimate purpose for all of humanity.
Your brother in Christ,
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